Jeremyville Word List:
1. Cartoon
2. Illustration
3. Dichromatic
4. Comedic
5. Characters
6. Urban
7. Print
8. Typography
9. Outline
10. Pattern
Eric Carle Word List:
1. Shape
2. Paper
3. Texture
4. Children
5. Book
6. Animals
7. Nature
8. Story
9. Cut and Paste
10. Negative Space
Salvador Dali Word List:
1. Surrealism
2. Dreams
3. Distortion
4. Subconscious
5. Nature
6. Landscape
7. Nightmare
8. Decay
9. Time
10. Uncomfortable
Monday, November 22, 2010
Wednesday, November 17, 2010
Tuesday, November 16, 2010
6 Chosen Artists
6 ARTISTS
1. Salvador Dali
2. Eric Carle
3. Vincent Van Gough
4. Walt Disney
5. Jeremeyville
6. Natalie Dee
FINAL THREE
I. JEREMYVILLE
Jeremyville is an artist, product designer, animator and human. He wrote and produced the first book in the world on designer toys called Vinyl Will Kill, published by IdN, interviewing peole like Fafi, Sarah from Colette, Baseman, Biskup, Pete Fowler, Jason Siu, Kinsey and Kozik.
He has been in a group show at Colette in 2007 alongside KAWS, Fafi, Futura, Mike Mills and Takashi Murakami. He has initiated the 'sketchel' custom art satchel project with artists like Beck, Genevieve Gauckler, Gary Baseman, and around 800 other artists.
His latest book is called 'Jeremyville Sessions', featuring collaborations with Geoff McFetridge, Miss Van, Devilrobots, STRANGEco, Lego, Converse, MTV and Adidas. His art has been published in design books by IdN, Die Gestalten Verlag, All Rights Reserved, Victionary, MTV, Magma Books, Kidrobot, Faesthetic, Laurence King, Taschen and Pictoplasma.
Jeremyville has worked with clients such as Converse, Rossignol, Colette, Coca Cola, MTV, Kidrobot, Refill, Graniph in Japan, Adio Shoes, STRANGEco, Wooster Collective, Super Rad Toys, Play Imaginative, sketchel, Adidas, Tiger Beer and Tiger Translate, Artoyz in Paris, Domestic Vinyl in Paris, Corbis, Thunderdog, Red Bull, Pop Cling, 55DSL and Beck.
He has appeared in magazines such as Swindle, Vapors, xlr8r, Wallpaper, Dazed and Confused, Nylon, Monster Children, Oyster, Computer Arts UK, Fused UK, Yen, IdN, Territory, Juxtapoz, The Drama, Beautiful Decay, 119, Xfuns, T World Journal, and Faesthetic.
Jeremyville splits his time between studios in Sydney Australia and New York City. He collects rare t-shirts, sneakers, toys and denim, and has a Converse x Jeremyville shoe released in late 2008.
EXAMPLE:
II. ERIC CARLE
Eric Carle (born June 25, 1929) is a children's book author and illustrator who is most famous for his book The Very Hungry Caterpillar, which has been translated into over 48 languages. Since The Very Hungry Caterpillar was published in 1969, Eric Carle has illustrated more than 70 books, many best sellers, most of which he also wrote, and more than 103 million copies of his books have sold around the whole world.
Eric Carle’s art is distinctive and instantly recognizable. His art work is created in collage technique, using hand-painted papers, which he cuts and layers to form bright and colorful images. Many of his books have an added dimension—die-cut pages, twinkling lights as in The Very Lonely Firefly, even the lifelike sound of a cricket’s song as in The Very Quiet Cricket. Carle's readers often use his work as an example and create collages themselves that they often send to Carle; he receives hundreds of letters each week from his young admirers.
The themes of his stories are usually drawn from his extensive knowledge and love of nature— an interest shared by most small children. Carle attempts to make his books not only entertaining, but also to offer his readers the opportunity to learn something about the world around them. When writing, Carle attempts to recognize children's feelings, inquisitiveness and creativity, as well as stimulate their intellectual growth; it is for these reasons (in addition to his unique artwork) that many feel his books have been such a success.
EXAMPLE:
III. SALVADOR DALI
Dalí, Salvador (1904-89): Spanish painter, sculptor, graphic artist, and designer. After passing through phases of Cubism, Futurism and Metaphysical painting, he joined the Surrealists in 1929 and his talent for self-publicity rapidly made him the most famous representative of the movement. Throughout his life he cultivated eccentricity and exhibitionism (one of his most famous acts was appearing in a diving suit at the opening of the London Surrealist exhibition in 1936), claiming that this was the source of his creative energy. He took over the Surrealist theory of automatism but transformed it into a more positive method which he named `critical paranoia'. According to this theory one should cultivate genuine delusion as in clinical paranoia while remaining residually aware at the back of one's mind that the control of the reason and will has been deliberately suspended. He claimed that this method should be used not only in artistic and poetical creation but also in the affairs of daily life. His paintings employed a meticulous academic technique that was contradicted by the unreal `dream' space he depicted and by the strangely hallucinatory characters of his imagery. He described his pictures as `hand-painted dream photographs' and had certain favorite and recurring images, such as the human figure with half-open drawers protruding from it, burning giraffes, and watches bent and flowing as if made from melting wax (The Persistence of Memory, MOMA, New York; 1931).
In 1937 Dalí visited Italy and adopted a more traditional style; this together with his political views (he was a supporter of General Franco) led Breton to expel him from the Surrealist ranks. He moved to the USA in 1940 and remained there until 1955. During this time he devoted himself largely to self-publicity; his paintings were often on religious themes (The Crucifixion of St John of the Cross, Glasgow Art Gallery, 1951), although sexual subjects and pictures centring on his wife Gala were also continuing preoccupations. In 1955 he returned to Spain and in old age became a recluse.
Apart from painting, Dalí's output included sculpture, book illustration, jewellery design, and work for the theatre. In collaboration with the director Luis Buñuel he also made the first Surrealist films---Un chien andalou (1929) and L'Age d'or (1930)---and he contributed a dream sequence to Alfred Hitchcock's Spellbound (1945). He also wrote a novel, Hidden Faces (1944) and several volumes of flamboyant autobiography. Although he is undoubtedly one of the most famous artists of the 20th century, his status is controversial; many critics consider that he did little if anything of consequence after his classic Surrealist works of the 1930s. There are museums devoted to Dalí's work in Figueras, his home town in Spain, and in St Petersburg in Florida.
EXAMPLE:
1. Salvador Dali
2. Eric Carle
3. Vincent Van Gough
4. Walt Disney
5. Jeremeyville
6. Natalie Dee
FINAL THREE
I. JEREMYVILLE
Jeremyville is an artist, product designer, animator and human. He wrote and produced the first book in the world on designer toys called Vinyl Will Kill, published by IdN, interviewing peole like Fafi, Sarah from Colette, Baseman, Biskup, Pete Fowler, Jason Siu, Kinsey and Kozik.
He has been in a group show at Colette in 2007 alongside KAWS, Fafi, Futura, Mike Mills and Takashi Murakami. He has initiated the 'sketchel' custom art satchel project with artists like Beck, Genevieve Gauckler, Gary Baseman, and around 800 other artists.
His latest book is called 'Jeremyville Sessions', featuring collaborations with Geoff McFetridge, Miss Van, Devilrobots, STRANGEco, Lego, Converse, MTV and Adidas. His art has been published in design books by IdN, Die Gestalten Verlag, All Rights Reserved, Victionary, MTV, Magma Books, Kidrobot, Faesthetic, Laurence King, Taschen and Pictoplasma.
Jeremyville has worked with clients such as Converse, Rossignol, Colette, Coca Cola, MTV, Kidrobot, Refill, Graniph in Japan, Adio Shoes, STRANGEco, Wooster Collective, Super Rad Toys, Play Imaginative, sketchel, Adidas, Tiger Beer and Tiger Translate, Artoyz in Paris, Domestic Vinyl in Paris, Corbis, Thunderdog, Red Bull, Pop Cling, 55DSL and Beck.
He has appeared in magazines such as Swindle, Vapors, xlr8r, Wallpaper, Dazed and Confused, Nylon, Monster Children, Oyster, Computer Arts UK, Fused UK, Yen, IdN, Territory, Juxtapoz, The Drama, Beautiful Decay, 119, Xfuns, T World Journal, and Faesthetic.
Jeremyville splits his time between studios in Sydney Australia and New York City. He collects rare t-shirts, sneakers, toys and denim, and has a Converse x Jeremyville shoe released in late 2008.
EXAMPLE:
II. ERIC CARLE
Eric Carle (born June 25, 1929) is a children's book author and illustrator who is most famous for his book The Very Hungry Caterpillar, which has been translated into over 48 languages. Since The Very Hungry Caterpillar was published in 1969, Eric Carle has illustrated more than 70 books, many best sellers, most of which he also wrote, and more than 103 million copies of his books have sold around the whole world.
Eric Carle’s art is distinctive and instantly recognizable. His art work is created in collage technique, using hand-painted papers, which he cuts and layers to form bright and colorful images. Many of his books have an added dimension—die-cut pages, twinkling lights as in The Very Lonely Firefly, even the lifelike sound of a cricket’s song as in The Very Quiet Cricket. Carle's readers often use his work as an example and create collages themselves that they often send to Carle; he receives hundreds of letters each week from his young admirers.
The themes of his stories are usually drawn from his extensive knowledge and love of nature— an interest shared by most small children. Carle attempts to make his books not only entertaining, but also to offer his readers the opportunity to learn something about the world around them. When writing, Carle attempts to recognize children's feelings, inquisitiveness and creativity, as well as stimulate their intellectual growth; it is for these reasons (in addition to his unique artwork) that many feel his books have been such a success.
EXAMPLE:
III. SALVADOR DALI
Dalí, Salvador (1904-89): Spanish painter, sculptor, graphic artist, and designer. After passing through phases of Cubism, Futurism and Metaphysical painting, he joined the Surrealists in 1929 and his talent for self-publicity rapidly made him the most famous representative of the movement. Throughout his life he cultivated eccentricity and exhibitionism (one of his most famous acts was appearing in a diving suit at the opening of the London Surrealist exhibition in 1936), claiming that this was the source of his creative energy. He took over the Surrealist theory of automatism but transformed it into a more positive method which he named `critical paranoia'. According to this theory one should cultivate genuine delusion as in clinical paranoia while remaining residually aware at the back of one's mind that the control of the reason and will has been deliberately suspended. He claimed that this method should be used not only in artistic and poetical creation but also in the affairs of daily life. His paintings employed a meticulous academic technique that was contradicted by the unreal `dream' space he depicted and by the strangely hallucinatory characters of his imagery. He described his pictures as `hand-painted dream photographs' and had certain favorite and recurring images, such as the human figure with half-open drawers protruding from it, burning giraffes, and watches bent and flowing as if made from melting wax (The Persistence of Memory, MOMA, New York; 1931).
In 1937 Dalí visited Italy and adopted a more traditional style; this together with his political views (he was a supporter of General Franco) led Breton to expel him from the Surrealist ranks. He moved to the USA in 1940 and remained there until 1955. During this time he devoted himself largely to self-publicity; his paintings were often on religious themes (The Crucifixion of St John of the Cross, Glasgow Art Gallery, 1951), although sexual subjects and pictures centring on his wife Gala were also continuing preoccupations. In 1955 he returned to Spain and in old age became a recluse.
Apart from painting, Dalí's output included sculpture, book illustration, jewellery design, and work for the theatre. In collaboration with the director Luis Buñuel he also made the first Surrealist films---Un chien andalou (1929) and L'Age d'or (1930)---and he contributed a dream sequence to Alfred Hitchcock's Spellbound (1945). He also wrote a novel, Hidden Faces (1944) and several volumes of flamboyant autobiography. Although he is undoubtedly one of the most famous artists of the 20th century, his status is controversial; many critics consider that he did little if anything of consequence after his classic Surrealist works of the 1930s. There are museums devoted to Dalí's work in Figueras, his home town in Spain, and in St Petersburg in Florida.
EXAMPLE:
Project Four - Illuminated Lettering
ILLUMINATED MANUSCRIPT
An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, such as decorated initials, borders (marginalia) and miniature illustrations. In the strictest definition of the term, an illuminated manuscript only refers to manuscripts decorated with gold or silver, but in both common usage and modern scholarship, the term is now used to refer to any decorated or illustrated manuscript from the Western traditions. Comparable Far Eastern works are always described as painted, as are Mesoamerican works. Islamic manuscripts are usually referred to as illuminated but can also be classified as painted.
The earliest surviving substantive illuminated manuscripts are from the period AD 400 to 600, initially produced in Italy and the Eastern Roman Empire. The significance of these works lies not only in their inherent art history value, but in the maintenance of a link of literacy offered by non-illuminated texts as well. Had it not been for the monastic scribes of Late Antiquity, the entire literature of Greece and Rome would have perished in Europe; as it was, the patterns of textual survivals were shaped by their usefulness to the severely constricted literate group of Christians. The very existence of illuminated manuscripts as a way of giving stature and commemoration to ancient documents may have been largely responsible for their preservation in an era when barbarian hordes had overrun continental Europe and ruling classes were no longer literate.
The majority of surviving manuscripts are from the Middle Ages, although many illuminated manuscripts survive from the Renaissance, along with a very limited number from Late Antiquity. The majority of these manuscripts are of a religious nature. However, especially from the 13th century onward, an increasing number of secular texts were illuminated. Most illuminated manuscripts were created as codices, which had superseded scrolls. A very few illuminated manuscript fragments survive on papyrus, which does not last nearly as long as vellum or parchment. Most medieval manuscripts, illuminated or not, were written on parchment (most commonly of calf, sheep, or goat skin), but most manuscripts important enough to illuminate were written on the best quality of parchment, called vellum.
Beginning in the late Middle Ages manuscripts began to be produced on paper. Very early printed books were sometimes produced with spaces left for rubrics and miniatures, or were given illuminated initials, or decorations in the margin, but the introduction of printing rapidly led to the decline of illumination. Illuminated manuscripts continued to be produced in the early 16th century, but in much smaller numbers, mostly for the very wealthy.
The decoration of this page from a French Book of Hours, ca.1400, includes a miniature, initials and borders
Manuscripts are among the most common items to survive from the Middle Ages; many thousands survive. They are also the best surviving specimens of medieval painting, and the best preserved. Indeed, for many areas and time periods, they are the only surviving examples of painting.
HISTORY
Art historians classify illuminated manuscripts into their historic periods and types, including (but not limited to): Late Antique, Insular, Carolingian manuscripts, Ottonian manuscripts, Romanesque manuscripts, Gothic manuscripts, and Renaissance manuscripts. There are a few examples from later periods. The type of book that was most often heavily and richly illuminated, sometimes known as a "display-book", varied between periods. In the first millennium these were most likely to be Gospel Books. The Romanesque period saw the creation of many huge illuminated complete Bibles – one in Sweden requires three librarians to lift it. Many Psalters were also heavily illuminated in both this and the Gothic period. Finally, the Book of Hours, very commonly the personal devotional book of a wealthy layperson, was often richly illuminated in the Gothic period. Other books, both liturgical and not, continued to be illuminated at all periods. The Byzantine world also continued to produce manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. See Medieval art for other regions, periods and types.
The Gothic period, which generally saw an increase in the production of these beautiful artifacts, also saw more secular works such as chronicles and works of literature illuminated. Wealthy people began to build up personal libraries; Philip the Bold, Duke of Burgundy, who probably had the largest personal library of his time in the mid-15th century, is estimated to have had about 600 illuminated manuscripts, whilst a number of his friends and relations had several dozen.
Up to the twelfth century, most manuscripts were produced in monasteries in order to add to the library or after receiving a commission from a wealthy patron. Larger monasteries often contained separate areas for the monks who specialized in the production of manuscripts called a scriptorium. Within the walls of a scriptorium were individualized areas where a monk could sit and work on a manuscript without being disturbed by his fellow brethren. If no scriptorium was available “separate little rooms were assigned to book copying; they were situated in such a way that each scribe had to himself a window open to the cloister walk.” The separation of these monks from the rest of the cloister indicates just how revered these monks were within their society.
By the fourteenth century, however, the cloisters of monks writing away in the scriptorium had given way to commercial scriptoria in the larger cities. These cities included Paris, Rome and areas up in the Netherlands. While the process of creating an illuminated manuscript stayed the same, the move from monasteries to commercial settings was a radical step. As demand for manuscripts grew monks discovered that they could not keep up with the demand and “Monastic libraries…began employing secular scribes and illuminators to collaborate in book production.” These individuals often lived close to the monastery and in certain instances dressed as monks whenever they entered the monastery, but were allowed to leave at the end of the day. In reality, illuminators were by no means anonymous, and historians know "the names and addresses of very many late medieval miniaturists and illuminators."
First, the manuscript was “sent to the rubricator, who added (in red or other colors) the titles, headlines, the initials of chapters and sections, the notes and so on; and then – if the book was to be illustrated – it was sent to the illuminator." In the case of manuscripts that were sold commercially, the writing would “undoubtedly have been discussed initially between the patron and the scribe (or the scribe’s agent,) but by the time that the written gathering were sent off to the illuminator there was no longer any scope for innovation.”
TEXT
In the making of an illuminated manuscript, the text was usually written first. Sheets of parchment or vellum, animal hides specially prepared for writing, were cut down to the appropriate size. After the general layout of the page was planned (e.g., initial capital, borders), the page was lightly ruled with a pointed stick, and the scribe went to work with ink-pot and either sharpened quill feather or reed pen.
The script depended on local customs and tastes. The sturdy Roman letters of the early Middle Ages gradually gave way to scripts such as Uncial and half-Uncial, especially in the British Isles, where distinctive scripts such as insular majuscule and insular minuscule developed. Stocky, richly textured blackletter was first seen around the 13th century and was particularly popular in the later Middle Ages. Palaeography is the study of historical handwritten scripts, and codicology the related study of other physical aspects of manuscript codexes.
One of the most important features in the production of an illuminated manuscript is the amount of time that was spent in the pre-production stages outlining the work. Prior to the days of such careful planning, “A typical black-letter page of these Gothic years would show a page in which the lettering was cramped and crowded into a format dominated by huge ornamented capitals that descended from uncial forms or by illustrations.” To prevent such poorly made manuscripts and illuminations from occurring a script was typically supplied first, “and blank spaces were left for the decoration. This pre-supposes very careful planning by the scribe even before he put pen to parchment.” If the scribe and the illuminator were separate labors the planning period allowed for adequate space to be given to each individual.
EXAMPLES:
An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, such as decorated initials, borders (marginalia) and miniature illustrations. In the strictest definition of the term, an illuminated manuscript only refers to manuscripts decorated with gold or silver, but in both common usage and modern scholarship, the term is now used to refer to any decorated or illustrated manuscript from the Western traditions. Comparable Far Eastern works are always described as painted, as are Mesoamerican works. Islamic manuscripts are usually referred to as illuminated but can also be classified as painted.
The earliest surviving substantive illuminated manuscripts are from the period AD 400 to 600, initially produced in Italy and the Eastern Roman Empire. The significance of these works lies not only in their inherent art history value, but in the maintenance of a link of literacy offered by non-illuminated texts as well. Had it not been for the monastic scribes of Late Antiquity, the entire literature of Greece and Rome would have perished in Europe; as it was, the patterns of textual survivals were shaped by their usefulness to the severely constricted literate group of Christians. The very existence of illuminated manuscripts as a way of giving stature and commemoration to ancient documents may have been largely responsible for their preservation in an era when barbarian hordes had overrun continental Europe and ruling classes were no longer literate.
The majority of surviving manuscripts are from the Middle Ages, although many illuminated manuscripts survive from the Renaissance, along with a very limited number from Late Antiquity. The majority of these manuscripts are of a religious nature. However, especially from the 13th century onward, an increasing number of secular texts were illuminated. Most illuminated manuscripts were created as codices, which had superseded scrolls. A very few illuminated manuscript fragments survive on papyrus, which does not last nearly as long as vellum or parchment. Most medieval manuscripts, illuminated or not, were written on parchment (most commonly of calf, sheep, or goat skin), but most manuscripts important enough to illuminate were written on the best quality of parchment, called vellum.
Beginning in the late Middle Ages manuscripts began to be produced on paper. Very early printed books were sometimes produced with spaces left for rubrics and miniatures, or were given illuminated initials, or decorations in the margin, but the introduction of printing rapidly led to the decline of illumination. Illuminated manuscripts continued to be produced in the early 16th century, but in much smaller numbers, mostly for the very wealthy.
The decoration of this page from a French Book of Hours, ca.1400, includes a miniature, initials and borders
Manuscripts are among the most common items to survive from the Middle Ages; many thousands survive. They are also the best surviving specimens of medieval painting, and the best preserved. Indeed, for many areas and time periods, they are the only surviving examples of painting.
HISTORY
Art historians classify illuminated manuscripts into their historic periods and types, including (but not limited to): Late Antique, Insular, Carolingian manuscripts, Ottonian manuscripts, Romanesque manuscripts, Gothic manuscripts, and Renaissance manuscripts. There are a few examples from later periods. The type of book that was most often heavily and richly illuminated, sometimes known as a "display-book", varied between periods. In the first millennium these were most likely to be Gospel Books. The Romanesque period saw the creation of many huge illuminated complete Bibles – one in Sweden requires three librarians to lift it. Many Psalters were also heavily illuminated in both this and the Gothic period. Finally, the Book of Hours, very commonly the personal devotional book of a wealthy layperson, was often richly illuminated in the Gothic period. Other books, both liturgical and not, continued to be illuminated at all periods. The Byzantine world also continued to produce manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. See Medieval art for other regions, periods and types.
The Gothic period, which generally saw an increase in the production of these beautiful artifacts, also saw more secular works such as chronicles and works of literature illuminated. Wealthy people began to build up personal libraries; Philip the Bold, Duke of Burgundy, who probably had the largest personal library of his time in the mid-15th century, is estimated to have had about 600 illuminated manuscripts, whilst a number of his friends and relations had several dozen.
Up to the twelfth century, most manuscripts were produced in monasteries in order to add to the library or after receiving a commission from a wealthy patron. Larger monasteries often contained separate areas for the monks who specialized in the production of manuscripts called a scriptorium. Within the walls of a scriptorium were individualized areas where a monk could sit and work on a manuscript without being disturbed by his fellow brethren. If no scriptorium was available “separate little rooms were assigned to book copying; they were situated in such a way that each scribe had to himself a window open to the cloister walk.” The separation of these monks from the rest of the cloister indicates just how revered these monks were within their society.
By the fourteenth century, however, the cloisters of monks writing away in the scriptorium had given way to commercial scriptoria in the larger cities. These cities included Paris, Rome and areas up in the Netherlands. While the process of creating an illuminated manuscript stayed the same, the move from monasteries to commercial settings was a radical step. As demand for manuscripts grew monks discovered that they could not keep up with the demand and “Monastic libraries…began employing secular scribes and illuminators to collaborate in book production.” These individuals often lived close to the monastery and in certain instances dressed as monks whenever they entered the monastery, but were allowed to leave at the end of the day. In reality, illuminators were by no means anonymous, and historians know "the names and addresses of very many late medieval miniaturists and illuminators."
First, the manuscript was “sent to the rubricator, who added (in red or other colors) the titles, headlines, the initials of chapters and sections, the notes and so on; and then – if the book was to be illustrated – it was sent to the illuminator." In the case of manuscripts that were sold commercially, the writing would “undoubtedly have been discussed initially between the patron and the scribe (or the scribe’s agent,) but by the time that the written gathering were sent off to the illuminator there was no longer any scope for innovation.”
TEXT
In the making of an illuminated manuscript, the text was usually written first. Sheets of parchment or vellum, animal hides specially prepared for writing, were cut down to the appropriate size. After the general layout of the page was planned (e.g., initial capital, borders), the page was lightly ruled with a pointed stick, and the scribe went to work with ink-pot and either sharpened quill feather or reed pen.
The script depended on local customs and tastes. The sturdy Roman letters of the early Middle Ages gradually gave way to scripts such as Uncial and half-Uncial, especially in the British Isles, where distinctive scripts such as insular majuscule and insular minuscule developed. Stocky, richly textured blackletter was first seen around the 13th century and was particularly popular in the later Middle Ages. Palaeography is the study of historical handwritten scripts, and codicology the related study of other physical aspects of manuscript codexes.
One of the most important features in the production of an illuminated manuscript is the amount of time that was spent in the pre-production stages outlining the work. Prior to the days of such careful planning, “A typical black-letter page of these Gothic years would show a page in which the lettering was cramped and crowded into a format dominated by huge ornamented capitals that descended from uncial forms or by illustrations.” To prevent such poorly made manuscripts and illuminations from occurring a script was typically supplied first, “and blank spaces were left for the decoration. This pre-supposes very careful planning by the scribe even before he put pen to parchment.” If the scribe and the illuminator were separate labors the planning period allowed for adequate space to be given to each individual.
EXAMPLES:
Monday, November 1, 2010
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